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Itivuttaka 16

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… This is the origination of stress. This is the cessation of stress. This is the way leading to the cessation of stress.” Other passages show that appropriate attention views experience not only in terms of the four noble truths , but also in terms of the duties appropriate to those truths. See SN 22:122 and SN 46:51.

2. A person “in training” is one who has attained at least the first level of awakening, but not yet the final level.

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Itivuttaka 24

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bones for an eon

would be a heap

on a par with the mountain,

so said the Great Seer.

(He declared this to be

the great Mount Vepulla

to the north of Vulture Peak

in the mountain-ring

of the Magadhans.)1

But when that person sees

with right discernment

the four Noble Truths –

stress,

the cause of stress,

the transcending of stress,

& the noble eightfold path,

the way to the stilling of stress–

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3:7 Sela

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… no successor, and with SN 47:13, which notes that Sāriputta passed away before the Buddha. However, when the verse is correctly translated, there is no conflict.

6. Three of the four duties with regard to the four noble truths . See SN 56:11 and MN 149.

7. Sela, despite his newfound confidence in the Buddha, has not yet abandoned his racism. In AN 4:85, however, the Buddha redefines the brahmanical concept of dark birth in such a way …

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IV : The Octet Chapter (Aṭṭhaka Vagga)

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Introduction

… wrong view. MN 60 and AN 4:24 show why these kinds of debates are best avoided both by people on the path to awakening and by those who are fully awakened. MN 60 points out that one of the implications of the four noble truths is that there exists cessation of becoming. This is in direct opposition to the wrong view that there is no cessation of becoming. But as long as one has not seen and known for oneself that there is cessation of …

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4:9 To Māgandiya

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… verses, spontaneous exclamations, quotations, birth stories, amazing events, question & answer sessions (AN 7:64); knowledge in terms of knowledge of what has been done by action, knowledge in line with the four noble truths , the knowledge of the six forms of direct knowing (AN 5:28), and knowledge of the nine concentration attainments (AN 9:33); habit (virtue) in terms of restraint in the Pāṭimokkha (AN 10:17); and practice in …

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Authorship & Authenticity

… and the Dhamma they teach has to be checked against more reliable sources.

These poems do mention many of the standard doctrines of early Buddhism, such as the triple refuge (Thig 13:2), kamma (Thig 12), the four noble truths (Thig 7:3), the eightfold path (Thig 6:6), the establishings of mindfulness (Thag 1:100), the ten fetters (Thig 6:7), the five hindrances (Thag 2:26), the five aggregates (Thag 1:23), the practice of goodwill, …

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Thig 6:8 Vijayā

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… ran amok from my dwelling,

having gained no peace of awareness,

my thoughts out of control.

So, approaching a nun,

I cross-questioned her attentively.

She taught me the Dhamma:

aggregates, sense media, properties,

four noble truths ,

five faculties,

seven factors for awakening,

the eightfold path

for attaining the highest goal.

Hearing her words,

I did her bidding.

In the first watch of the night,

I remembered past lives.

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MN 141 The Analysis of the Truths Saccavibhaṅgasutta

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… Buddha rolled forth the supreme Wheel of Dhamma. And that wheel cannot be rolled back by any ascetic or brahmin or god or Māra or divinity or by anyone in the world.2536 It is the teaching, advocating, establishing, clarifying, analyzing, and revealing of the four noble truths . What four?

The noble truths of suffering, the origin of suffering, the cessation of suffering, and the practice that leads to the cessation of suffering.2537

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… awakened Buddha rolled forth the supreme Wheel of Dhamma. And that wheel cannot be rolled back by any ascetic or brahmin or god or Māra or divinity or by anyone in the world. It is the teaching, advocating, establishing, clarifying, analyzing, and revealing of the four noble truths . What four?

The noble truths of suffering, the origin of suffering, the cessation of suffering, and the practice that leads to the cessation of suffering.

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… Isipatana, the Realized One, the perfected one, the fully awakened Buddha rolled forth the supreme Wheel of Dhamma. And that wheel cannot be rolled back by any ascetic or brahmin or god or Māra or divinity or by anyone in the world. It is the teaching, advocating, establishing, clarifying, analyzing, and revealing of the four noble truths .”

That is what Venerable Sāriputta said. Satisfied, the mendicants approved what Sāriputta said.

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SN 48.8 Should Be Seen Daṭṭhabbasutta

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… efforts.2401

And where should the faculty of mindfulness be seen? In the four kinds of mindfulness meditation.2402

And where should the faculty of immersion be seen? In the four absorptions.2403

And where should the faculty of wisdom be seen? In the four noble truths .2404

These are the five faculties.”

“Mendicants, there are these five faculties.2405 What five? The faculties of faith, energy, mindfulness, immersion, and wisdom.

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SN 56.3 A Gentleman (1st) Paṭhamakulaputtasutta

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… that leads to the cessation of suffering’.”

“Mendicants, whatever gentlemen—past, future, or present—rightly go forth from the lay life to homelessness, all of them do so in order to truly comprehend the four noble truths .

What four? The noble truths of suffering, the origin of suffering, the cessation of suffering, and the practice that leads to the cessation of suffering. Whatever gentlemen—past, future, or present—rightly go …

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